Regulation

The Multi-Dimensionality of ‘Efficiency’

Here’s a letter to the New York Times:

EPA Assistant Administrator Gina McCarthy explains that her agency is designing a new and improved fuel-economy label for (mandated) placement on all new cars sold in the U.S. (Letters, Sept. 7).

An Economic Yokel

Here’s a letter to the Washington Post:

Regulate THIS!

Here’s a letter to the Wall Street Journal:

Response to an Angry Critic

Dear Ms. ___________:

Thanks very much for writing.  I appreciate your thoughts.

I assure you, though, that you’re mistaken in your conclusion that I am “a disgusting typical conservative corporate mouth piece.”  First, I truly am not conservative.  Second, I very often speak out against policies that benefit corporations.  (Whether or not I am disgusting is not for me to say.)

Leave Us Alone

Here’s a letter to the Boston Globe:

Joanna Weiss asserts that the lack of government-mandated paid maternity leave in the United States is “a sign of how little our society values childrearing” (“Family values?” August 15).

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Jeremiah 49:17

And Edom shall become an astonishment: every one that passeth by it shall be astonished, and shall hiss at all the plagues thereof.
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There must be love in the relation between the person who says "I am" and the observer of that "I am". As long as the observer, the inner self, the higher self, considers himself apart from the observed, the lower self, despises it and condemns it, the situation is hopeless. It is only when the observer (vyakta) accepts the person (vyakti) as a projection or manifestation of himself and, so to say, takes the self into the Self, the duality of "I" and "this" goes, and in the identity of the outer and the inner the Supreme Reality manifests itself. This union of the seer and the seen happens when the seer becomes conscious of himself as the seer; he is not merely interested in the seen, which he is anyhow, but also interested in being interested, giving attention to attention, aware of being aware. Affectionate awareness is the crucial factor that brings Reality into focus. When the vyakti realizes its non-existence in separation from the vyakta, and the vyakta sees the vyakti as his own expression, then the peace and silence of the avyakta state come into being. In reality the three are one: the vyakta and the avyakta are inseparable, while the vyakti is the sensing-feeling-thinking process.

Sri Nisargadatta Maharaj